Taibaijinxing is a Bit Annoying

[Working is hard, working is tiring, overtime is not paid yet] Even if you are as high as Taibai Venus, you will still have troubles. After reading this book, will you feel a little relieved as a fellow worker? This "extra chapter" of "Journey to the West" is like the first-hand transcript of Taibai Jinxing's personal assistant. It records the daily work of the master of the Qiming Palace, exposing the lives of the gods without any private information, and digging into the many details and causes and effects in "Journey to the West", which is a proper daily life of a working man in the workplace. The author's humorous and light-hearted writing makes people laugh and laugh. It is both myth and reality, and it contains the carefreeness of gods and the helplessness of contemporary adults. In the book, Tianting and Xitian are like two companies standing side by side. As the CEOs of each company, Guanyin and Taibaijinxing face the major project "Xitian Learning" jointly launched by the two companies. They must bid at the same time to benefit themselves, but also need to help each other and complete it collaboratively. In this complex identity of being both rivals and teammates, the relationship between the two is extremely subtle and far-fetched. However, the chairman of the two major companies is calm and harmonious to the outside world, which prevents the two from being too competitive. At the same time, in order for the "Learning from the West" project to be highly completed and beautifully done, mutual trust is particularly essential. Rather than saying this is a large-scale cross-religion cooperation, it is better to say it is an open and covert struggle among celebrities, a top-notch game. I often walk by the river without getting my shoes wet. Similarly, if you often hang out in the workplace, it is inevitable that you will be careless. It seems that the gods use clouds instead of walking every day, use talismans instead of writing, use tea instead of drinking, and use elixirs instead of food. They live a leisurely and comfortable life, detached from the dust, but in fact they also need to perform their duties, clock in at two points and one line, and clock in on time. For someone like Lao Li who is in a high position, everything is complicated and the responsibilities are heavier. If he wants to achieve the highest level of performance and get off work on time, it is a typical sign of immaturity. Therefore, how to reimburse activity expenses, how to write work reports, how to balance the different demands of subordinates, how to maintain a stable position and even be promoted step by step, how to satisfy the boss who is demanding and difficult without overstepping the rules are the problems of Taibai Venus and the norm in the workplace. Today's society is developing rapidly. If you stand still or move slowly, you will inevitably be abandoned by the fast-paced era. As a student, I am afraid that my knowledge and abilities will not match my future work and I will find it difficult to gain a foothold in society. Working people, on the other hand, are afraid of losing their jobs and being eliminated. Competition and tactics are endless, and undercurrents of intrigue and intrigue are surging. In a workplace filled with masters, the Dark Forest Law is a helpless reality and necessity. With a strong foundation of abilities, good interpersonal relationships and communicative skills are equally important. Taibaijinxing has set an excellent example. As an important person around the Jade Emperor, Li Changgeng has undoubtedly achieved near-perfection in how to understand his boss's words, how to deal with things in a tactful manner without being ungrateful, knowing what to actively participate in and what to keep silent about, how to be flexible and calm in times of crisis, how to calm down without showing anger or anger, how to do the most effective things and the most appropriate words to say. In addition to doing things, it is more about being a person. Even though Taibai Jinxing and Guanyin fought wits and courage along the way and refused to give in to each other, they both reached out to help each other when they were in dilemmas. In the end, they were able to be honest with each other. The two worked together and formed a fairy friendship. Taibai Jinxing once said in the article: Who can make sure that no one is offended? At least you have to keep your integrity. It's important to do beautiful things, but in the final analysis, you have to be a decent person. Being able to do things is the ability, being able to be a good person is the bottom line. No amount of tricks can compare to a sincere friendship, and no amount of glory and wealth can blind a heart that is full of life. As one of the planners of "Searching for Buddhist Scriptures from the West", Guanyin could have just followed the instructions step by step and finished the performance, but instead she went to war over Kuimulang's robbery of Baihuaxi. In order to bring justice to the woman who had been imprisoned for 13 years, she did not hesitate to use force and openly challenged the Pleiades Star Official and the twenty-eight constellations behind Kuimulang. The dignified and elegant Guanyin disappeared, replaced by a rescuing Bodhisattva who hates evil and upholds justice. Faced with Li Changgeng's doubts, she replied sternly: We all have our own thoughts, but there must be a bottom line. People can be vain but not hypocritical, they can be cold but not cold-blooded, and they can be incompetent but not heartless. A good thought is the beginning of all good things; a bad thought is the source of all tragedies. There is only a thin line between good and evil. People are walking on thin ice between good and evil all the time. If they are not careful, they will lose their order and fall down. Once the bottom line is lost, people cease to be human. From the beginning to the end, no matter how many magical powers the various gods used and how many boundaries they drew between each other, in the end they all chose their conscience and followed their true intentions, and worked together to complete the "Going to the West". Yes, this is not so much the path that the four masters and disciples of Tang Monk took to learn the scriptures, but rather the path that the gods took to sharpen their minds. Their ability allows them to advance rapidly on the path of learning, while their heartfelt nature and goodwill make them ultimately successful. This is a mythical story that is extended based on "Journey to the West", but is not bound by the original work. The cast of characters is far less large than that of "Journey to the West", but every face is flesh-and-blood and full of personality. As the backbone of the entire project, Xuanzang cannot be ignored. His temperament has gone from accepting the treasures sent by the gods with a "reserved face" at the beginning, accepting the rescue of the gods "as a matter of course", and acting like a "dandy". Later, in order to save Baihuaxi during the incident with the yellow-robed monster, he resolutely decided to transform himself into a tiger in his mortal body, frame the blame on the yellow-robed monster, and thwart his escape plan. In this unscripted wild disaster, everyone showed unprecedented justice and courage, and Xuanzang made people realize his true face under the tip of the iceberg. Going through real and fake disasters along the way, the unknown Xuanzang kept experiencing and thinking. After seeing the warmth and coldness of the world and the boredom of the "fairyland", he no longer wanted to be self-deceptive and noble, and left his true body at the last moment to go to the Tang Dynasty. He wants to stand in the human world and preach the scriptures. He wants to save and run for the common people in the world down-to-earth. Apart from the main character, people seem to be more willing to regard Sun Wukong as the protagonist. The Monkey King in the book is not arrogant and domineering, never causes trouble, is not perverse, not unruly, vicious and cruel, and has the coldness of a domineering boss. He was the first to see through the true nature of Journey West, and his reluctance in his acting was evident to all. He was unwilling to easily interfere with matters other than the script, and watched the performances of the gods with cold eyes. The only thing he couldn't let go of was the monkeys in Huaguo Mountain. This kind of Sun Wukong is the most sober among all the drunken people. He is dedicated yet ruthless, powerful yet lonely. He tried his best to put aside all the halo and did not want to be labeled as a chivalrous and righteous person, but everyone knew that indifference was his expressive color and unwavering justice was his background. He also broke through the emptiness at the end of the Buddhist scriptures, and in the end allowed Can Shei to be preserved. This body was the real him, and the Sun Wukong after that was just a good man with a face that always smiled. Taibai Jinxing uncovered the truth behind the turmoil in the Heavenly Palace, which is embarrassing and chilling. After five hundred years of innocence, Sun Wukong is calm and calm without forcing it. He didn't want to apologize to the person who hurt him, but after learning that his path was to replace others, he resolutely embarked on the path to find the six-eared soul. "Even if I search the whole underworld, I still want to find Liu Er's soul. He only has a soul, and I only have a body, so I can give him some cause and effect." He is still him, the one who always stands on the front line of justice. He just looks down on everyone's hypocrisy and is unwilling to accompany them to perform against their will. Zhu Bajie's ugly crimes have not been erased, but he has become more responsible and honest, has the courage to face the unbearable past, and is more determined to have a bright future. The most transparent Sha Monk reincarnated incognito, but only to seek justice and complain once. He is straight and rigid, and will not look back until he hits the wall, but he is the one who never changes his original intention amidst all the brilliance. The highlight of the book is that everyone, including those who seek the scriptures, knows that "journey westward" is just a process, and "obtaining the scriptures" is the ultimate goal. When the ambition and the truth are nakedly placed in front of you, should you continue to move forward without changing your original intention, or will you sink completely? Everyone is wandering, making choices, and experiencing an unprecedented challenge. In the end, Taibai Jinxing became a golden immortal as he wished, but silently left his thoughts to Guanyin. Jinxian is still the dazzling light in front of thousands of people, and Zhuang Nian is his detachment after going through ups and downs. Those are his worldly distractions, and they are also the real Taibai Venus. He does not need to be detached from cause and effect, or forget his emotions. He only follows his heart, is straightforward and funny, speaks freely, is naive and does not care about all the consequences, and does not express his displeasure when encountering problems. Taibai Jinxing once said: "We cannot understand many obsessions in the world, but that does not mean that the pain does not exist." Only by breaking the meaningless pursuit can we truly achieve enlightenment.

There are quite a lot of novels about Journey to the West. I read another novel, The Monkey King, which I liked very much, but there were so many trials and tribulations in the book that I cried several times while reading it. This book takes a different approach, using the script of "Overcoming Tribulation" as the starting point. It tells the story of the struggle between several big bosses, and the people below can only carefully speculate and mediate. The writing style is humorous and mixed with touching plot. Finally, I really didn't expect that the poetic Taibai Jinxing would be reincarnated as Li Taibai? At the same time, the book also contains some thoughts on what it means to be independent of cause and effect, and what it means to be too forgetful of emotion. Is it possible to obtain a golden body by detaching yourself from the joys, anger, sorrows and joys of the common people at the bottom? It's quite nice, but it's a little short, and I felt a little lonely after reading it.

If you want to see how worker Taibai Jinxing achieves enlightenment in the workplace, come in (After "Lychee in Chang'an", the prince used the form of a Journey to the West fan to write about the bitter blood, tears, truth and falsehood of workers in the contemporary workplace (or officialdom)) Taibai Jinxing, also known as Li Changgeng, the office director of the Immortal Realm, received the "director" job sent by the Jade Emperor - to assist Guanyin Bodhisattva in the Buddhist world and help Xuanzang, the second disciple of Buddha, complete the 9981 "ordeals" in the process of obtaining scriptures, so that Xuanzang could smoothly descend to earth and become a Buddha. The terrible thing is that after each ordeal is completed, a press release must be written and sent to the immortal and Buddhist worlds, and there will be many "movie" producers from both worlds watching and recording the entire process. At first, Guanyin was uncooperative and had to arrange all the scripts, actors, and props by himself. Later, Li Changgeng and Guanyin, who did not know each other, resolved many obstacles and hardships one by one. The interest games and unexpected stories during the process were overwhelming: For example, the two factions in the fairy world brought various funds into the group, and arranged for their subordinates' mounts and monsters to participate, thinking that after completing the study, they could blend their identities within the system. For example, Wukong, who managed to get from the underground to become an official in the sky through his own efforts, was forced to open his business even though he was disheartened. For example, Taishang Laojun found ways to trade golden elixirs and magic weapons privately, and then falsely reimbursed and received subsidies in the name of losses. For example, the six-eared macaque insisted on petitioning for redress of his grievances, but because of some strange combination of circumstances, someone used Wukong to wrap him up and entered the Xianyue Qixing Cave. Wukong objectively commented on Liu Er: It was me who was angry before being suppressed, and I was the one who gave up and survived. Yes, the six ears are just like the clone of the demon king Monkey King Qitian that was killed by Taoist Wukong in "The Buddha Is the Tao" in order to prove the Tao. The prince also asked Wukong and Liu Er to complete a cause and effect at the end of the book. For example, Zhenyuan Daxian, an Internet celebrity who packages ordinary fruits into high-quality fairy fruits and is good at self-promotion, and Bai Gujing, a businessman who takes both black and white, has long sleeves and is good at dancing, and has negotiation skills... If Li Changgeng wants to achieve enlightenment and continue to be promoted, he must "transcend cause and effect and have no worries." In fact, he is extremely selfish and gradually loses his humanity, just like the "no other" state cultivated by the Tathagata in "The Great Monkey". In the end, although Li Changgeng finally succeeded in attaining enlightenment and became a golden immortal, he still left a trace of his true spirit of turbid thoughts to Guanyin, and discussed being reincarnated as a poet in Chang'an of the Tang Dynasty... As for whether this will happen, I won't mention it.

Is it difficult to hide the true meaning of obscenity with makeup and powder?

The writer Yi Taibaijinxing, a half-step golden immortal, reconstructs the story behind the Buddhist scriptures from the west through the perspective of a public official in the heaven. It not only includes the fight between the golden immortals of the two major groups of Tianting and Lingshan, but also describes the struggle of a group of small people to survive. Needless to say, Taibai Jinxing is the entry point. His half-step Golden Immortal cultivation level alone is a wonderful stroke. It is precisely because of his position that he is neither above nor below that he can give us a more comprehensive vision. His choices in the promotion process and his dealings with various forces on the road to learning can all give us empathetic thoughts. Every other character who appears also plays their own role, no one is wasted, and the character's personality is more complete on the basis of fitting the original work. All the characters seem unrelated, but in fact they are all involved in cause and effect. The entire journey to the west is organized into chapters in this network of cause and effect that has spread for five hundred years. The language of the article is humorous and the plot is cleverly designed. Occasionally, there is a wonderful pen like an antelope hanging its horns without a trace, or like a grass snake with its gray thread lying thousands of miles away. After the surprise of "Can it still be like this?", You will suddenly realize that "it should be this way." The writing is smooth and the content is informative, making it a hearty and addictive read.

As expected of Ma Boyong! By the way, did he secretly become a editor or become a coder?

How to put it this way, I am working in this kind of unit now, and I am a front-line grassroots employee. In some places, I really feel the same way. Originally, work is meaningful and makes me happy. Serving the people can not only get a salary to support my life, but also allow my personal value to be revealed and utilized. However, leaders and the company can always come up with different methods, and various training, study, examination, rules and documents are used to find things for us to do. Maybe they want to make our company an industry benchmark. This resulted in the front-line employees below always having to allocate part of their time and energy to other matters other than work, which was very painful for us. What's even more uncomfortable is that this thing does not set a standard once and everyone just follows this standard, but constantly advances, causing everyone's space to continue to decrease and their work enthusiasm to be almost zero. Of course this is what I am complaining about. The ending of the story is good, at least Taibai, oh, it can't be said to be Taibai anymore, Lao Li, he survived, Wukong and Xuanzang also survived. It's said to be turbid thoughts, but in fact, regardless of humans, ghosts, gods, or gods, only the filthy soul in that corner is truly one's self. No matter what it is, as long as you have spiritual intelligence, you will have desires. If the desires are satisfied, the thoughts will be clear. If the desires are not satisfied, they will become obsessions or even inner demons. I hope that we can continue to cultivate ourselves, strengthen our hearts, try to reconcile with our past selves, forgive him, and understand him. The outside world is already filthy. If there is no pure land for the soul, where will the soul rest?

Shocking that Journey to the West script is suspected to have been leaked. Jianghu is not about fighting and killing, it is about human relationships. To be detached from cause and effect does not mean to be free from cause and effect, but to only keep one's own thoughts; to be too forgetful of emotion does not mean to be ruthless and desireless, but to only cultivate oneself. Wu Gang conquered Guangxi, even if he didn't leave any traces, he still enjoyed it.

It's good. We all need to understand people's hearts and reality.

I read this book after calling Black Mythology, and I was deeply moved. Unfortunately, I don't have enough literary talent. After thinking for a long time, I couldn't write anything. I can only quote one sentence: "Being detached from cause and effect does not mean being detached from cause and effect; being too supreme and forgetful of love does not mean being ruthless and without desire." As a reflection.