Honghuang: I Am Ziwei, Making up Myths

You can refer to my own understanding.

One who attains Hunyuan is a saint. Rule the universe, go through thousands of tribulations without weariness, be stained by cause and effect without being stained. Always with heaven, coexisting with Tao. The saint occupies the most important part in the entire structure of all things and is the foundation for maintaining the entire structure. The sage knows everything and is omnipotent. The sage is the "Tao". The saint has a clear understanding of all things and the vast world. He can see the past, present and future with his eyes, and play time and space, birth and death, and reincarnation in his palms. As soon as the thought moves, there will be changes in the way of heaven. It is infinite and limitless, has no birth and no death, returns to the quiet void, can be gathered and dispersed, neither born nor destroyed, will not be worn out for all eons, transcends time and space, causes and effects do not touch the body, swims outside things, is not based on the reincarnation of time and space, and exists forever. Under the saints, all are ants. If you cannot become a saint, even if you are infinitely close to a saint, you will still be an ant and cannot live forever. For a saint, it can be eliminated without any effort. No matter how much, it is useless. There is no qualitative change caused by quantitative changes between saints and Tao, and there is no question of qualitative change between saints and non-sages. Infinite calamities, for a saint, even if they are the key, are just like a chessboard. No matter how many calamities the universe undergoes, they cannot do anything about it. [1] Have permission A saint can open up the world and create great things again with ease. A saint can use the heavenly energy to perform and refine the top spiritual treasures. If he does not follow it, he will be a lower level (Nuwa patched up the sky and transformed the mountains and rivers into a map of the country; Laozi opened the sky and gave birth to the black and yellow exquisite pagoda of heaven and earth; Yuanshi established interpretation and produced the three precious jade as desired; the sky was cut and cut, the Qingping sword became the Taoist and the seven-treasure tree was played; Amitabha became the Taoist and erected the twelve-level lotus platform). A saint can destroy a non-saint-level meritorious artifact in a single thought, or restore it with his own hands. A saint can instantly break away the inner demons of living beings, even though the inner demons are invisible and formless (so the disciples of the saints do not have to worry about inner demons). Saints can predict all non-holy outcomes during non-catastrophic periods and without interference from other saints. [1] Taboo range A saint does not defy heaven, and he cannot be a saint if he defies heaven (the leader of the Tongtian Church must seek instructions from Hongjun if he wants to destroy the world after signing the list of gods). Saints can create heaven and earth, but without the decree of the Great Dao (Hongjun), there are two things that cannot be done: one is the six paths of reincarnation, and the other is the creation of human beings (or the creation of the protagonist of heaven and earth. The human religion is only the protagonist of heaven and earth for a period of time, but not the eternal protagonist. The world created by the saint is generally the same as the prehistoric world, but you cannot privately build the six paths of reincarnation and the human protagonist in your personal dojo). A saint can resurrect a person who has perished in ashes. He must follow the direction of the sky and cannot go against it. If it goes against heaven, it cannot be done. [1] Responsibilities Open up the wilderness: open up the world (for example, Pangu transformed into the Three Pure Ones and opened up the sky and split the earth) Evolving creatures: creating all things (such as Nuwa creating artificial things) Creation and enlightenment: establishing a sect and educating all living beings (for example, Taiyi established heaven to rule the world and educate [failed], saints established Buddhism and Taoism, and established three emperors) End the great calamity: kill all sentient beings and pass on the fire (for example, after measuring the calamity, the Six Saints will cut down the wilderness again) Opening up the prehistoric world is like re-opening the prehistoric world after measuring calamities; evolving living beings is like recreating all living creatures after their extinction; creating religion and enlightenment is like establishing the laws of heaven and earth to regulate human beings, making the world have rules; ending great calamities is like presiding over great calamities, like Yuanshi presiding over the calamity of conferring gods, so that the fate of murder will not endanger all living beings; when the cause of the three realms When the fruit is entangled and all living things are evil, leading to a calamity of killing, the saint will kill the universe to clear the cause and effect of the world, and retain the fire of the living beings (sheltered in the saint's dojo or the true soul on the list of gods); then he will open up the world, evolve the living beings, create religions and enlightenment, until the next calamity. Like a cycle. The Method of Enlightenment No matter what method is used to attain the beginning of enlightenment, it cannot be achieved without the power of countless kalpas. They are all derived from Hongjun's "the essence of creating the world and transforming creation". Because everyone has different understandings, there are three thousand avenues, and there is only one way. [1] Enlightenment method Demonstrate with force The three corpses of Bu Zhan gathered countless kalpas of magic power and Taoism to become saints. For example, Sanqing understood the essence of opening the sky, Nuwa understood the essence of creation, the Taoist guide understood the essence of lotus, and the Taoist Zhunti understood the essence of Bodhi. Killing three corpses proved: It is impossible to prove the origin without great magic power. It is just that people in the world are inevitably selfish. Between actions, there is always something that goes against the will of heaven, so disaster must be imminent. After killing three corpses, Daoxing entered an incredible situation. Not dominated by emotional desires at all. Only respect the number of days. Follow the way of nature. Therefore, you can seek good luck and avoid bad luck. My heart is in tune with the destiny. Natural calamities cannot come to you, and you can accumulate immeasurable mana over an immeasurable amount of time, and eventually become the Hunyuan Wuji Taishang Dao. This is the method of killing three corpses. Note: The six saints in the heavens are all innate saints, that is, they have achieved enlightenment before the creation of the world. Those who became enlightened after the creation of the world are the saints of the day after tomorrow. The difference between a congenital saint and an acquired saint is only in qualifications. Proving the Tao with force is only one of the great ways, and it cannot overpower the teachings of all the saints. Killing the three corpses is only in the realm of Nirvana. If you are not in Hunyuan, you will still fall. You need to accumulate countless kalpas of magic power to realize the beginning of the Yuan Dynasty. This is called domineering.

Good guy, when I saw Ziwei coming in, I changed my name at the beginning and slipped away.

It is written later that there are creatures in chaos, are they still hostile ones, and do they still need to use the law of heaven to restrict other creatures? It doesn't make sense if you write it like this

Innate gods and demons, born sacred, you are equivalent to giving up your career status, denying yourself and still practicing Taoism

If the Xiantian Ziweixing could transform, he would at least be a Daluo Jinxian. This is a low-end prehistoric thing, right?

╭( ′●ω●′ )╭Uncle police! This is the person! ( ,,ʘωʘ,,) eat melon

You write a hammer and find a place to drive screws.

Is it true that Chapter 164 was too cruel? In the first few chapters, Yuxu only talked about the two Westerners, but then he completely ignored them and exchanged two holy positions with Hongjun?

A bit like the founder of the ancient god stick at the beginning