This is Unfair!

The realm of this book is to move toward all things, and to rebel against nothingness. Taoist Master Taiyi: The origin of all things is Tao innately; Tai Chi Luo: (tangible, matter, energy and body) - represents all things, eternity and freedom, and the starting point of all ways; Taisu Daluo: (tangible, qualitative and Qi) - initial rebellion, forming "three" from all things; Taishi Daluo: (Qi, tangible and insubstantial) - continue to rebel, changing from "three" to "two"; Taichu Daluo (qi, formless and without quality) - deep reversal, changing from "two" to "one"; Taiyi Daluo (invisible, no matter, no Qi) - the principle of Taiyi, nothing is empty; Pangu Daluo--Returning from nothingness, you will see the real Pangu. The specific explanation is as follows: There are currently only two realms, Taiyi and Daluo. Taiyi is the origin of all things in the universe, which is also the "Tao". Innate spirits coexist with Tao, so everyone is Taiyi. This is not only a description of the level of life, but also an intuitive expression of Tao. Da Luo, of which Da is vast, means immeasurable. Luo is a net, which means encompassing. The great Luo is immeasurable and contains everything. Although these two have different names, they originate from the same Tao. It's just that the latter goes further and higher than the former, so it has now become synonymous with realm. From Taiyi to Daluo and becoming the first innate, it is a process from "the origin of Tao" to "tolerating all things". After becoming Da Luo, the next step is a process of "rebellion and too little". "Like a saint's wandering, he moves to the point of emptiness, wanders with a mind that is too empty, gallops in a foreign place, walks in nowhere, hears in silence, and sees invisibility." Daluo tolerates all things, continues to rebel against nothingness, goes from "being" to "nothing", and finally returns from "nothing". Different people walk this road in different ways. Take my last book as an example, [Immortal Way] - after Hongjun entered Daluo, his journey from existence to nothingness was divided into the following steps: Daluo killed three corpses to form Hunyuan - combined the Tao but no Tao - abandoned me but had no self - returned to see Pangu (not yet successful). Therefore, the path of immortality after Da Luo is 1. Da Luo, 2. Dao becomes Hunyuan, 3. No Dao, 4. Selflessness, 5. Meet Pangu. Of course, the next four steps in this book are all within the scope of Da Luo. They are Da Luo's own process of reducing and seeking emptiness, rebelling against emptiness, and refining the innate nature.

Why can't my monthly pass be issued? !

The original Tianzun is not primitive, the moral Tianzun has no morals, and the Lingbao Tianzun has no spiritual treasure. Such a familiar feeling. Tell me, what is your relationship with Yan ZK?

This huge ancient world is what I think of the ancient world. Unlike other Honghuangliu novels, Da Luo is too cheap.

A very good Honghuangliu novel, unique

It's good to read and my imagination takes off. I'm looking for similar novels.

It's a good read. It's a book that I read after becoming a saint, and it's to my liking.

The subject matter is very novel and the writing is good. You can take a look. The only drawback: There are too many vests. Each character has a pile of vests. It's so confusing that you don't know who is who.

After reading the introduction, do you want to rub the heaven with your hands? I'll go, it's not necessary. Your combat power is so nb. The battle strength of the Heavenly Way is so stretched. I can accept Luohou's detachment from the Heavenly Way. Hongjun's union is not detachment. Don't even think about the creatures in the prehistoric world. You are as strong as the Heavenly Way, even far more than you. With your setting, it is better to look at the low-level match of the Prehistoric Way. At least you can feel at ease when you are separated from the Heavenly Way.

Can the author's next book feature Donghuang Taiyi as the protagonist and write in detail about the innate Shinto and the path to enlightenment from Taiyi to Taiyi that is different from the path of Pangu Daluo?