Journey to the West Home Teacher Bodhi

Very good, very much like Journey to the West. The author will update more soon.

The setting and sources of Emperor Zhenwu in this book mainly come from the following three Journey to the West books and several Taoist canon books. "The Great Sage Xuantian Zhenwu Ben Chuan Shen Mantra" Shidetang edition of the Ming Dynasty: full title "Journey to the West" with newly engraved official characters in large characters Li's Commentary: Full name "Mr. Li Zhuowu's Criticism of Journey to the West" People's Literature Edition Journey to the West. As for Zhu Dingchen's version, Yang Minzhai's version, Tang Seng's version, etc., The author has also read them, and they are all very similar. The main introduction to Zhenwu Emperor is in Chapter 66. I posted the original text in the comment area, and interested readers can pick it up. The main reference in the Dao Zang is "The Supreme Speaks of the Great Sage Xuantian..." Because Mr. Wu Chengen's setting of Emperor Zhenwu also comes from this Dao Zang. The Dao Zang states that Emperor Zhenwu is the son of King Jingle and Queen Shansheng, and the 82nd incarnation of the Laojun. However, the old man only used the setting of the son of King Jingle and Queen Shansheng, but did not mention the incarnation. In this Taoist canon, it is also said that Emperor Zhenwu is the source of the two Xuwei constellations among the seven constellations of Xuanwu in the north. However, the seven constellations of Xuanwu in the north belong to the twenty-eight constellations, which conflicts with the twenty-eight constellations under the Jade Emperor in Journey to the West. Therefore, the setting of this book was redone. The Twenty-Eight Constellations were conferred by the Jade Emperor, which is just a title. Emperor Zhenwu is the source of the two constellations of Xu Wei among the seven constellations of Northern Xuanwu enlightened by the Supreme Lord. Unlike the twenty-eight constellations, which were only given names after becoming immortals, Emperor Zhenwu was transformed from the root of the constellations. As for the setting of Ling Nu, it is for the development of the subsequent plot and will be added later. Orz!

Not bad, worthy of praise, quite to my liking

Viewpoint: In the thirteenth year of Zhenguan, Chen Guangrui passed the exam and won the first prize. He paraded on horseback and worshiped Mantangjiao. He was given an official position. Liu Hong beat Chen Guangrui to death in Shaoshui and replaced Chen. Mantangjiao gave birth to Jiang Liu'er. Jiang Liuer grew up. Xuanzang and Xuanzang sought relatives. Li Shimin sent troops to kill Liu Hong in Shaoshui. Tang Monk accepted disciples again... The reincarnation of Tang Monk has been discussed for nearly 20 years. He was born in the 13th year of Zhenguan, but the year of the original text is still the 13th year of Zhenguan. This is only one life, so the author prefers to reincarnate separately. After the first life, he awakens his memory after arriving in the underworld, becomes a golden cicada, returns to Lingshan, and then the Tathagata still cannot see him, so he continues to reincarnate. Otherwise, it would be difficult to explain clearly the most important life in the future. This is also a bug in the original timeline. So I directly intercepted the gap between the ninth and tenth lives. That is, after Jin Chanzi had just reincarnated and became Jin Chanzi, he returned to Lingshan. During the Bon Festival, Jin Chanzi made a fool of himself again. The Buddha saw that he still couldn't do it, so he reincarnated again. Give him a reason to reincarnate. Otherwise, why would he have to reincarnate ten times? This becomes a conspiracy theory again. This article does not write about conspiracy theories, so the author believes that Jin Chanzi must have a reasonable reason for reincarnation in every life. As for Jin Chanzi being reincarnated ten times and not being able to understand Buddhism... This is the world of Journey to the West, what we call five hundred years... For Buddha and others, it is less than two years... If readers think this logic makes no sense... Vote for me, save up five hundred, and I will go back in time to ask Mr. Wu Cheng'en why so many things happened in the thirteenth year of Zhenguan! ! ! Original quote: Chapter 9: At that time, Emperor Taizong of the Tang Dynasty ascended the throne and changed the Yuan Dynasty to Zhenguan. He had been in power for thirteen years. "All the ladies in the house, listen to my instructions. I am the Lord of the South Pole Star. I have sent this son to you in accordance with the decree of Guanyin Bodhisattva. He will become famous in the future and will be unparalleled. If the Liu thief comes back, he will harm this son. You must protect him with all your heart. Your husband has been rescued by the Dragon King. In the future, the husband and wife will meet, the son and the mother will be reunited, and the injustice will be avenged one day. Remember my words, wake up quickly!" The sun and the moon fly by, and I don't realize that the river is eighteen years older. Chapter 10: The Old Dragon King's clumsy plan violated the rules of heaven. Prime Minister Wei's posthumous letter asked the Ming official: Today, Emperor Taizong Wen of the Tang Dynasty ascended the throne and changed Yuan Long Ji Zhenguan. At this time, it has been thirteen years since he ascended to the throne, and he is already at the age of 16. Chapter 12: However, it is said that Avalokitesvara Bodhisattva on Mount Putuo in the South China Sea received the instructions of the Tathagata Buddha and visited good people in Chang'an City to learn scriptures. It has been a long time since he met a truly virtuous person. Suddenly I heard that Taizong preached good results, elected eminent monks, and held a general assembly. I also saw that the master of the Dharma Master Altar was monk Jiang Liuer. He was the son of the Buddha who came from the bliss, and he was the elder who had originally led him to be reincarnated. Chapter 100: The Tathagata said: "Holy monk, in your previous life, you were my second disciple, named Jinchanzi. Because you did not listen to the Dharma and despised my great teaching, I devalued your true spirit and was reincarnated in the Eastern Land. Chapter 6: Only the skeletons of the nine pilgrims are floating on the water, and they can no longer sink. Chapter 24: Zhen Yuanzi explained: "That monk is the reincarnation of Jin Chanzi, the second disciple of the Western Saint Tathagata. Five hundred years ago, he and I met at the 'Lan Pen Meeting'. He once passed tea with his own hands, and the Buddhist disciples respected me, so I am an old friend." Chapter 27: "Good fortune! Good fortune! For several years, my family has been saying that a monk from the Tang Dynasty in the East took the Mahayana. He was originally the incarnation of the golden cicada and the original body of ten generations of practice. &Nbsp; Someone who eats a piece of his meat will live a long life. The real day has arrived. " Chapter 22: The Bodhisattva called Hui'an, took out a red gourd from his sleeve, and said: "You can take this gourd with Sun Wukong to the surface of the Liusha River, and just call Wu Jing, and he will come out. First, we must lead him to surrender to Tang Monk, and then put his nine skeletons together in one place, arrange them according to the nine palaces, and put this gourd in the middle, which is a Dharma boat that can ferry Tang Monk across the Liusha River. "Hui'an heard the words and obeyed the teacher's orders. At that time, he and the great sage came out of the Chaoyin Cave with gourds and said goodbye to the Zizhu Forest according to the decree. There is a poem to prove it. The poem says: The five elements match the innocence and recognize the old master. The practice of refining has been established as a magical function to identify the causes of evil and right views. The return of metal returns to the same kind, and the wood goes to pray for love and fall together. The two earths are completely lonely, and the water and fire are reconciled without the dust.

Concise version: Tang Monk existed in ten reincarnations, but he did not reincarnate all the time, and then reincarnated in the tenth life. Because as mentioned in Chapter 100, Tang Monk's reason for reincarnation was to despise Buddhism. That is to say, Tang Seng made a mistake. The purpose of reincarnation is to correct mistakes. Letting him learn from his mistakes is one way to correct his mistakes. In the first nine lives, no one protected him, so he was eaten by Monk Sha. Then why should a large group of people protect you in your tenth life? This is leaning towards the conspiracy theory again, that is, Journey to the West is a good thing, and the monkeys and everything are just the same thing... The author does not write conspiracy theories, so the author believes that Tang Monk's reincarnation is a reformation. If it doesn't work in the first life, then do it in the second life. Until Tang Monk repented, Buddha was satisfied. That is to say, Tang Monk will have to go back to Lingshan in his reincarnation. That is, make a mistake - reincarnate - be eaten - return to Lingshan - make a mistake - reincarnate... Every time he made a mistake, Buddha would kick him out until he repented. As for whether ten lives is too long... For the Buddha, our five hundred years are less than two years for others, not to mention that many people spend their entire lives unable to understand a truth... The author intercepted the gap between the ninth and tenth lives, that is, Jin Chanzi had just returned to Lingshan and had not yet made any mistakes and was demoted.