Prehistoric: Cultivating the Yin and Yang Tao with Xihe

1. Will Xihe make a mistake? ? You have to know that they are innate gods and demons that evolved from the prehistoric times. Although they are not as good as Yang Mei, Sihai, Luo Hu and other gods and demons who evolved from the remnant souls of chaos, they have no skills and can only rely on their own perception of the "Dao", but the inheritance planned by the "Dao of Heaven" cannot have such obvious mistakes! ! ! 2. There is something wrong with the protagonist's thinking. This is the prehistoric era. Brother, it's already remarkable that your thoughts are not dead. You still want to unify the prehistoric Taoism? ? ? Are you stupid? Your setting is that of innate gods and demons, not chaotic gods and demons. Moreover, there is a "Destiny of Heaven" pressing down on you. You are "evolved" by it, and it can make you "reverse"? ? ? The mission of "Tiandao" is to make the prehistoric world "eternal", but it does not want anyone to dominate it! ! ! If you let someone "dominate", it won't matter to you. After the battle between Dao and Demon, Hongjun became the "spokesperson of heaven". If he lets "people" dominate, it won't be your turn! ! ! Third, the issue of time and cultivation level! This cultivation level is too damn fast. As you said before, the three clans of dragon, phoenix and unicorn, then the time is just before the "war between the three clans" at the end of the eighth calamity, and the struggle between Tao and demons at the beginning of the ninth calamity. ", 50,000 "Yuan Hui" only lasts one "Measurement Calamity") After the prehistoric era was opened up, Hongjun and the remnants of the Chaos Gods and Demons awakened in the early stages of the Sixth Calamity Tribulation and were born in the middle, and the "Dao" retreated at the end of the Seventh Calamity Calamity. Only then could they quickly improve their cultivation. After all, there was still the pressure of Pangu before this. At the end of the eighth calamity, there will be the Hunyuan Golden Immortal. At the end of the ninth calamity, the "Dao of Heaven" first comes. At the beginning of the tenth calamity, the innate gods and demons are born. At the end of the tenth calamity, the "Dao of Heaven" officially arrives. Yang Mei, Sihai and other chaotic gods and demons become the Hunyuan Daluo Golden Immortal, and then they move to the chaos to practice. After the "Tao Ancestor" preaches and "integrates the Tao", then there will be a spokesperson for the Heavenly Dao to pass on the "Three Corpses" practiced by later generations, and then there will be the realm of quasi-sage. Before that, the seventh calamity to the ninth calamity were the two cultivation methods of "Dao Dao Dao Fruit" and "Heaven Dao Dao Fruit", and the state was Hunyuan Golden Immortal! ! ! According to this calculation, if the protagonists of the eighth calamity wake up and add the inheritance of heaven, they will be golden immortals at most! ! ! It's impossible for Taiyi to be Daluo! ! !

I hope to create an ideal Rahu, but it seems that my writing skills are too poor to write it. Explain it separately here Luo Hu was originally the demonic form, and then discovered the destruction of the ancient world by the demonic energy, and created a way to purify the demonic energy. Therefore, he can be regarded as the earliest Buddha, and he was the introduction to the Buddhist path that led Zhunti. Luo Hu also wanted to develop the ancient world. He believed that he should manage the ancient world, not the rules of heaven and earth (natural punishment, merit, and karma are all rules), so he had a disagreement with Hongjun. Luo Hu and Hongjun refused to obey the other, so they had to fight. As a result, Luo Hu lost, and he was unwilling to accept it (his humanity is that the more people support him, the stronger his humanity). He hated the living beings for not supporting him. He entered the demonic path to demonize all living beings so that all living beings would support him. This was his original intention, so he became the Demon Ancestor. However, after becoming the Demon Ancestor, his original intention always changed little by little. I think my idea is pretty good, but I can't write it down (crying)

Red and hot, in a trance. Red and hot, in a trance.

． ． Let me explain, it's a male protagonist. The protagonist has not even changed her female body, she just traveled through time and became Chang Xi during pregnancy. The incarnation is the male body. ． ． ． ． ． ． ． ． ． ． ． ． ． ． ． ． ． ． ． ． ． ． ． ． ． The inspiration came from when I read stories about female protagonists on men's videos. Those female protagonists were all time-traveled by boys, and whether they were immortals or cities, they just took it as they came. I wondered why a world with extraordinary power couldn't change back on its own, and cities could do surgeries. ． ． ． ． ． ． ． ． ． ． ． ． ． ． ． ． ． ． ． ． ． ． ． ． ． Then I wrote one that would change back.

How do I remember the sermon was 30 million years old?

Are you taking the shemale route?

It's disgusting enough to write the goddess of Taiyin as a male, she was tricked into it.

The descriptions of the characters in this book are very rigid. They are all positive introductions and there is nothing written from the behavioral, psychological and other aspects.

If this book is not updated, is it finished?

Does this book end with Journey to the West?