A Good Way to Control Demons

About Fengling and Wu Xiaojun's friendship design concept In the past few days, when I saw my classmates analyzing the characters in the book, Xiaohua couldn't help but write about it. Of course, it is different from the analysis post. This is a post to share writing ideas. I think many students will raise questions when they see the friendship between Fengling and Wu Xiaojun. They feel that these two people live next to each other all day long, trust each other, and even experience life and death together several times. Why didn't something happen? There is something wrong with this setting. In fact, when Xiaohua set up the relationship between the two people, she carefully considered it. After careful consideration, she came to the conclusion that it was indeed impossible for the two to have a male-female relationship. First, let's take a look at Wu Xiaojun's identity and background-- Wu Xiaojun was born in a noble family, and his ancestors had noble titles, which were hereditary. This also destined Wu Xiaojun's etiquette and demeanor as a nobleman. In today's terms, it is a gentleman's demeanor. No matter how he goes out to practice, or even fools around, he still does Business, but the aristocratic temperament in his blood cannot be washed away. Everyone also found that no matter who Wu Xiaojun treats, etiquette comes first. The most obvious thing is his attitude towards Taoyao. It is not because of sex, but his innate personality. So when Wu Xiaojun met Fengling for the first time, as a suave and elegant young man, he was not blind and could not see Fengling's beauty, but he naturally maintained due etiquette towards Fengling. Just imagine if Wu Xiaojun said "Girl, follow me" when he saw Fengling, then everyone's first impression would be that he should be a gangster or a gentleman? It was precisely because of the etiquette at the beginning that he did not create sparks with Feng Ling, but became partners by appointment; Secondly, let's look at Gushanzhang. With Wu Xiaojun's character, it is his nature to protect girls and the weak, so he always pays attention to Fengling on Gushanzhang. Even though he has discovered that Fengling is very clever and can often turn danger into disaster, and sometimes he is even more likely to survive than himself. However, due to his own principles, he must protect Fengling at the first time. And because of such attention, his impression of Fengling deepens, and his relationship with Fengling rises from a casual relationship to a relationship of concern. Here, Feng Ling also developed caring feelings for Wu Xiaojun, because Feng Ling is a person who says, "When others treat me well, I will respond accordingly. If others owe me, I will empty out that person's money." Therefore, she also has a mutual caring relationship with Wu Xiaojun at this time. This stage is the stage where love between a man and a woman is most likely to occur, but time is tight on Gushan, and it is impossible for the two of them to sit down and figure out whether they should like each other. Later, after the Gushan problem was solved, Di Jun came back. This is the third point I will talk about next, and it is also the most important point that the two completely severed the relationship between men and women; Third, after Di Jun came back, Mr. Di Jun deliberately did a bad thing, that is, he recognized Wu Xiaojun as his brother. This cut off the possible relationship between Wu Xiaojun and Fengling at the root. In other words, it was over before it even started. After all, we all say now that a brother's wife should not be bullied. In the context of the book, as a Kyushu country where etiquette takes precedence, it is even more impossible to compete with his brother for a woman. Why is it impossible? Here again, Wu Xiaojun's character factor is emphasized. Due to his childhood upbringing, etiquette is something he must have, so he will never do anything inappropriate or bad. Therefore, the moment he defines Fengling as his sister-in-law, he will never think about the possibility of Fengling becoming his wife. So from that moment on, the relationship between Wu Xiaojun and Fengling became clear from the initial vague and developable relationship, and was determined to be that of brother-in-law and friend; Furthermore, some students may ask that when the two met again in the second volume, Fengling and Di Jun had already broken up. Although Fengling and Di Jun's breakup was a result of Di Jun's fault, Fengling did think that their relationship was over. Similarly, although Wu Xiaojun questioned it, he basically believed that Fengling and Di Jun had separated. So why did the two still not have a romantic relationship at that time? Xiaohua must say here that the opportunity has been missed. After Wu Xiaojun and Fengling got along before, there was an indestructible friendship between the two. After friendship became the mode of getting along between the two, mentioning love would inevitably destroy the friendship. Sometimes, perfect friendship surpasses bad love. Here Wu Xiaojun and Fengling are both smart people who can assess the situation. They must also know that being together is definitely a bad love for them. It is impossible for Wu Xiaojun to give up the romantic world because of Fengling, and it is impossible for Fengling to forget Di Jun and choose Wu Xiaojun. So if they give up the tacit and perfect friendship between the two for a bad love, it is obviously a choice that outweighs the gains. Therefore, neither of them thought of making such a wrong choice, and it was impossible for them to have a romantic relationship. At this point, some students may ask, most of what Xiaohua talks about is set from Wu Xiaojun's perspective, but what about Fengling? Fengling had no idea of ​​liking Wu Xiaojun? The answer is, yes. In Xiaohua's setting, Feng Ling is an extremely smart woman. Except for being slow when facing Di Jun, she thinks a beat faster than others at other times. Therefore, she has a high understanding of feelings and she knows exactly what she wants. So at first, Feng Ling followed Wu Xiaojun out of an attitude of taking advantage. She was a person who walked on the edge of danger every day. To survive in such a gap, she had to rely on external forces. Not only Wu Xiaojun, but also Lei Zeyan. Feng Ling was initially only useful because it was attached to Lei Zeyan. Even Di Jun and Di Jun started to offer to follow her. She was actually very uneasy in her heart, but she knew that she had no way to resist. It was better to cooperate than to waste her efforts on resisting. She was actually a very defensive person at the beginning. This was also because she was disliked by others and chased by monsters since she was a child. She could not trust anyone, so while her little arrogance and gentleness melted Di Jun, Di Jun also melted her caution. Yiyi, it was because of Dijun that she opened her mind to carefully observe the people she met. This is why Fengling had no good impression of the demon clan before Dijun, but after having Dijun, she strengthened and understood Huang Shijing, and she began to have friends. Wu Xiaojun's appearance was just when Fengling started to contact and need friends. Wu Xiaojun undoubtedly filled Fengling's needs and entered the role of a friend from the beginning. At the same time, Fengling's dependence on and concern for Dijun changed qualitatively. , Her love for Di Jun made her completely ignore other members of the opposite sex, which caused Fengling's feelings for Wu Xiaojun to remain at the level of friends. In addition, after Wu Xiaojun confirmed her friendship with Fengling, her feelings were even less likely to change. In general, although it is impossible for Wu Xiaojun and Fengling to have a romantic relationship, Xiaohua is still very satisfied with the setting of their friendship. The friendship that exists without the possibility of other emotions is called the purest and most tacit understanding, because the two do not want anything from each other. The acquaintance that arose was more pure. For example, he could die for her, but the reason for dying for her was definitely not to make her like him, or to be moved to commemorate him for the rest of her life. He died for her, nothing more, just because she was his friend, and vice versa.

Dear classmates: Hello everyone, Xiaohua has participated in the QQ Reading Community Star Selection Contest from now on. The competition requirement is to hope that Xiaohua can interact more with her classmates, so Xiaohua hopes that students can support Xiaohua more, pay attention to Xiaohua's book review area, post more, and leave messages, and Xiaohua will reply to everyone in time. In addition, Xiaohua's master said that it has been opened. I hope you can ask more questions this month. Thank you for your support.

Can you please show mercy to your classmates when they break up? If you really don't like this book, students can not collect it, or remove it from the bookshelf, and don't give it a point, okay? One point would bring down the average score of Xiaohua's book very low. Xiaohua worked hard to write this book, but she was very hurt when she saw the score keep falling...

When it comes to loyalty, students should immediately think of Lei Zeyan. Our first-generation Governor Lei Ze can be said to be the soul figure of the second volume of "Controlling the Demon" because his death promoted the development of the entire story. If he had not died, Fengling would not have taken over the Lei Ze Army and would not have participated in the struggle for hegemony among the princes; if he had not died, Wu Xiaojun would not have wanted to resist the Kyushu Dynasty; if he had not died, Sinhalese would not have come forward and appeared among the forces fighting for hegemony... And why did he die? (Of course, students here will say, it was Xiaohua who wanted to write him to death, okay? Okay, Xiaohua admits that it was Xiaohua who wrote him to death, but, as far as the story is concerned, his death is inevitable, so we still discuss the matter based on the novel) Let's talk about why he died. Some students may think that he is foolish and loyal. In fact, this is not the case. On the contrary, Lei Zeyan is not a loyal person at all. The words "loyal minister" and "loyalty" mentioned in ancient society actually refer to loyalty to a family, not to the country, nor to the people. For example, in the Three Kingdoms, why Liu Bei was favored by the people, and why Cao Cao was judged as a Han traitor, actually comes from the word loyalty. In the understanding of many nobles or students who knew the books and etiquette of that era, loyalty was only aimed at the "Han Dynasty", that is, the world with the surname Liu. This means that they believed that no matter what, blood is the first, and those who have the blood of the Liu family are the orthodox, regardless of whether he is qualified to be the emperor. Therefore, even if Cao Cao can really benefit the world, there are waves of people who oppose him. Even his own men are opposed to him becoming emperor. The reason is that they are loyal to the Liu family, not the world. Then Lei Zeyan in the book has a completely opposite attitude. The reason why Lei Zeyan advocates dealing with the Bei clan first and then internal affairs is because he only cares about the entire country and not who is the emperor. This also resulted in the attitude that the people supported him, but the nobles could not approve of him because he was not a loyal minister. And as I said above, loyalty is only to one family, so the loyalty of Lei Zeyan's subordinates is only to the Lei Ze family. Therefore, without Lei Zeyan, it is impossible for them to be loyal to the emperor. They are equivalent to becoming the family soldiers of the Lei Ze family. This is a terrible phenomenon for the ruler. So overall, Emperor Shang's idea of ​​killing Lei Zeyan and destroying Lei Zejun is feasible, and even correct from his perspective. Perhaps the above is still a bit abstract for the students, so Xiaohua will make another analogy, still using the story from the Three Kingdoms, taking the Romance of the Three Kingdoms as an example: When Cao Cao's million-strong army went south, Sun Quan wanted to fight Cao Cao after receiving the letter of war, but all his ministers persuaded him to surrender. When Lu Su said to him, all of us can surrender, but the lord cannot. Why? Because his ministers could still serve as officials if they surrendered, but Sun Quan would only die if he surrendered. And why these ministers all surrendered is because they only care about Jiangdong's foundation, not Sun Quan's life, and their loyalty is not directed at the Sun family. So think about it, Lei Zeyan has such a stance. He doesn't care about Emperor Shang's life at all. What he cares about is the foundation of Jiuzhou. So after he is useless to Emperor Shang, Emperor Shang will naturally get rid of him. Looking at Sun Quan, he will not show mercy if the ministers are useless. After all, the other party has been ruthless. Of course, I don't mean to exonerate Zishang here. There are no absolute good guys or bad guys in Xiaohua's books, only different positions. Tian Zishang is not an innocent person, so of course I won't go into detail here. After all, this episode is about Lei Zeyan. So let's talk about it again. Since Lei Zeyan is not loyal to the emperor, is he loyal to the Lei Ze family? The answer is no, because Lei Zeyan proved from the previous argument that he is not a foolish and loyal person, so he clearly understood his situation, but he did not make any preparation for his situation. He would not have expected that once he was defeated, his family would Despite what he was facing, he did not leave any escape plan for his family members. Even his only sister who survived the disaster went to rescue him. He asked Feng Ling not to let Feng Ling run away, but to hand over Lei Ze's army to Feng Ling. Therefore, it is said here that he was not loyal to the Lei Ze family. So what exactly is Lei Zeyan loyal to? Frankly speaking, Lei Zeyan is loyal to himself and to what he wants. He wants to end the troubled times, and this is the only thing he wants to do. Regardless of what his starting point is for ending the troubled times, it is up to the students to look at this reason. People who like him can think that he is for the happiness of the people, and people who don't like him can also think that he is doing it for the sake of being famous in history. Xiaohua will not give a clear answer here, and it will not be mentioned in the article. After all, he has been written down by Xiaohua, and no one can ask him what his inner thoughts are. So here we only talk about his loyalty to the matter of ending the troubled times, that is, his loyalty to his own wish. His loyalty to this matter has surpassed everything, including his own life. Lei Zeyan is not stupid to death. On the contrary, he is very smart, and he is paranoid smart. He is smart enough to use his own death in exchange for absolute loyalty to this matter and achieve the success of this matter. What he said before his death was equivalent to setting off the climax of the war between princes, and it would obviously speed up the end of the war between princes. Before he died, all the princes were muddle along, and they could only fight for a little territory, but he used his death to arouse the excitement in the hearts of all the princes. He regarded his death as the end of an era, because his death showed the collapse of the traditional gentry barrier in the Minshi country. Once the barrier collapsed, just imagine, would the "robbers" wandering outside still be able to sit still? They will inevitably throw away all the worries in their hearts, rise up and break the cognition of secular concepts, and rush into the torrent of troubled times to "plunder" crazily until they reach the top with a bloody head. Therefore, it seems that the ultimate winner of the war between princes is actually Lei Zeyan, because no matter what the outcome, his loyalty has been achieved. To sum up, Xiaohua believes that loyalty is actually faith. From the perspective of ancient people, they were loyal to the emperor or a certain family business. In fact, Xiaohua believes that it is not who they are willing to surrender to, but their pursuit of faith. People with faith are often methodical when making decisions. Even when faced with the choice of life and death, they will not hesitate. They know what they believe in and are willing to sacrifice for this faith. This is commendable.

Enter the room... Feng Ling: How can we play with only three people? Di Jun: (Silently turning on system matching) (The Supreme Dharma King enters the room) Wu Xiaojun: Huh? A girl is here! It seems that the achievement of "bringing girls to eat chicken" will be achieved tonight. There are still 47 left before the game starts... Fengling: Alas! Girl, where are you from? Wu Xiaojun: Go away! Don't talk to girls like you're harmless, okay? Wu Xiaojun: Little sister, what are your measurements? Supreme Dharma King: ...(Actually, I am a male... Amitabha, this is my first time playing a game, how do I turn on the voice to speak?) Di Jun: Newcomer, if you dare to hold back, I will kill you immediately. Wu Xiaojun: Brother, can you not scare the little sister? Look, everyone is silent! Fengling: My husband is so handsome! (Flattery face) The Supreme Dharma King: ...(How on earth are you talking!) The game starts, choose the landing place... Feng Ling: In the wild, just survive and eat chicken! Wu Xiaojun: Go to the airport. There are many resources at the airport, including wine! Di Jun: Why don't you go to P City if I'm here? That's it! The Supreme Dharma King:... Skydiving... Supreme Dharma King: Finally, the audio is turned on. Amitabha, what is our goal? Wu Xiaojun: Good luck and have chicken dinner tonight! Supreme Dharma King: What? Eat chicken? ! ! The poor monk only eats vegetarian food! (Because the Supreme Dharma King was in a daze, he failed to do the parachute jump and fell directly to death) System prompt: Congratulations, you have achieved the achievement of "landing into a box"... Feng Ling:... Di Jun:... Wu Xiaojun:... The game has officially started, picking up equipment... The number of people is 81,100 Feng Ling: Equipment! ! ! (Equipment = magic weapon = money) I'm leaving first! Di Jun: ... I'm looking for a car. Wu Xiaojun:...(Drinking...) Warning! The danger area has begun to spread... The number of people is 58,100 Di Jun: You already have a third-level head, a third-level A, and 98k, so why do you still need a frying pan? Feng Ling (running with a big bag on his back...): The more, the merrier! Di Jun: ... Okay, get in the car quickly. Wu Xiaojun (getting into the car...): Alas! Wait, there's a girl over there! Wu Xiaojun (gets off the car and runs towards the girl): Little sister, do you want a ride? I see that the thing you are carrying is very heavy. Do you want me to help you? Girl: MDZZ... Must be here to kill me and steal equipment! ) Aim, grab... Boom! Headshot... System prompt: Wu Xiaojun has been killed by Fairy Mu Yao. Dijun: MDZZ... Feng Ling: MDZZ... There are still 30 seconds until the safe zone is reduced... Number of people: 10,100 Jeep has a flat tire and is preparing to run away with drugs... Feng Ling (running with a big bag on his back...): Ouch! It's too heavy and I can't run! Di Jun: Who asked you to take these useless things? Feng Ling: When the people are there and the equipment is there, when the equipment is gone, the people are gone! Oops! The poisonous circle is coming! System prompt: Fengling was poisoned to death... Di Jun:... You finally killed Kunpeng...2100 Gou Chen (located behind Di Jun, in Voldemort's state): Hehe, Di Jun, you too have today. Di Jun: Gunshots? How dare you sneak up on me from behind? (Reach out your hand and cast a spell) Game over... Feng Ling: I didn't expect that my husband wouldn't be able to eat chicken even when he was here. Wu Xiaojun: The eldest brother may not have fought for a long time, and his skills have been exhausted. Supreme Dharma King: ...(MD! I forgot which voice button it is again!) Di Jun looked at the black screen, and the system prompted: Sorry! It is suspected that you have used third-party software, commonly known as 'cheating', and your account has been permanently banned.

Although some classmates suggested that Xiaohua talk about the relationship between Fengling and Taiyi, due to the appearance of Dijun in the last two chapters, Xiaohua really did not have the courage to challenge Dijun's hegemony, so she could only put those two people's lectures later and talk about the war in Xiaohua's book first! It's a war, not a battle. First, it is about the number of people in war. I don't know if students have done any research. In fact, the number of people participating in frontal combat in ancient wars was limited, very few. Of course, what we are talking about here are those who fought with weapons, and do not include logistics personnel. Therefore, Xiaohua made a common-sense mistake in her book, that is, there were too many people fighting. Of course, in order to show the war on a grand scale and reflect the protagonist's tall imagination, it can also be said that Xiaohua deliberately raised the number of people to 100,000 or even hundreds of thousands, but in fact this is wrong. Here is a very realistic analogy. You can think of the number of students doing gymnastics in the entire playground when doing radio gymnastics in school. Because everyone is required to use their whole bodies, there is at least one meter between them so that their hands will not hit each other. The large playground should only be able to accommodate a maximum of a thousand people. So you can imagine how big a battlefield it would be if an army of 10,000 people fought together, let alone hundreds of thousands of people fighting together. They couldn't even stretch their arms and legs, they were all crowded together, and they couldn't fight against each other. The probability of hitting yourself, a friendly force, or even the enemy is one-third. From this point of view, it is definitely not a good battle. Some students may also ask, in the books about wars that I have read before, there are records that hundreds of thousands of people were involved in the war, so how do you explain it? Xiaohua believes that there are two explanations. The first is that Xiaohua exaggerated the number of people in the war for artistic effect; as for the second, it should be that tens of thousands of troops were indeed sent, but they did not appear on the same battlefield, but were divided into several battlefields to fight at the same time or not at the same time. The above is about the number of people in the war; Second, regarding the issue of war deaths, Xiaohua also made an obvious mistake here, that is, in the battle of Anlu County, Xiaohua said that 100,000 people died, which is also impossible. In fact, in ancient wars, if 100,000 people died in every battle, there would probably be no one left in that country. After all, the survival rate in ancient times was very low, so after a battle, the loss might be one-fifth of the entire army, and most of the remaining people who were not present were scattered during the war, or were captured, and did not return with the troops. However, in order to emphasize the brutality of the war, Xiaohua had to exaggerate the casualty rate. Otherwise, if Xiaohua said that there were only one or two thousand casualties in a battle of 200,000 people, everyone might not be able to feel the intensity of the battle. Third, regarding the logistics of war, it must be said here that the million-strong army mentioned in some literary works actually refers to not only combatants, but the entire three armies. The three armies referred to are interpreted as the front army, the middle army, and the rear army. The vanguard battalion of the front army is usually responsible for road opening (building bridges and road repairs), reconnaissance, handling small battles, and bringing some military supplies. The central army is the army under the commander's command, which includes most of the combat arms (cavalry and infantry) fighting at that time. The rear army mainly consisted of the army's main military supplies, craftsmen, and a large number of migrant workers (at that time, migrant workers were responsible for all chores in the army, and migrant workers also had to fight when there were not enough soldiers). Therefore, the real combatants generally refer to the central army, and a central army needs at least one and a half rear troops to support it, thus expanding the number of troops. Generally, if there are 10,000 people in the central army, there must be 30,000 people in the rear army. These people are not responsible for fighting, but they are very important. Next, Xiaohua refers to logistics. In the long-distance operations of the army, the logistics department is sometimes the key to the war. After all, how can we fight without food, and often the transportation of food cannot be brought in one time. Here we need to consider the storage degree of food. Rice and other things may be stored for a longer time, but meat cannot be stored for a long time. Therefore, when the army is fighting, food and grass must not only go first, but also be replenished continuously. How to control the quantity and how to maximize supplies to soldiers are all very important and require good management by the logistics department. Therefore, it must be said here that the role of General Chen Yu on Fengling's side is to be able to provide timely supplies to those fighting at the front within a limited time without wasting food. It is not an easy task. At least let Xiaohua take care of logistics, which Xiaohua cannot do. Okay, today's lecture is over. The above are some brief opinions about war, which made the students laugh.

Let's talk about who do you like Wu Xiaojun to be with the most? 1. Pure and refined - Mu Yao (monk) 2. Showy on the outside and wise on the inside - Chang'e (Xian'e) 3. Charming and enchanting--Tao Yao (Witch) 4. Kind and lovely - Angelica dahurica (ordinary doctor) 5. The heroine--Your Excellency Fengling (choice 5 is purely YY, not an official match) Suddenly I discovered that there were still ghosts and demons. . . Then add another 6. Dijun (Demon Emperor), haha. . .

I caught up on the latest chapter today. Xiaohua's writing has a magical power that makes people want to stop reading it. Every time I want to wait until I have gained some weight before reading it, in the end I can't help but read the latest chapter. Ahhhh, Xiaohua, you are simply poison. Today I saw Xu Niu self-destructing. When all three people except Wu Xiaojun and Xiao Feng died, I almost cried. The writing style is really great, and the emotions are so well rendered, especially the description of the quiet environment after Xu Niu's death, which is really tragic. From the first time I read this article, I was impressed by Xiaofeng's cleverness. He is indeed a person who has been chased by various monsters for so long and has developed the ability to escape. There is also the Taoist husband who openly takes advantage of Xiaofeng. Dijun is really a scheming wife. The stories are intertwined and there are so many mysteries. Who is Xiaofeng and why Di Jun seems to have known her for a long time? It makes people want to keep chasing her. Finally, I would like to thank Xiaohua for carefully considering the text, pondering the plot, and writing a good article, which is completely different from the conventional online articles nowadays. I will keep following up for updates, come on, Xiaohua.

I hope everyone will tell Xiaohua about that part of the plot in the book that everyone likes, so that Xiaohua can make adjustments in her creation in the future-- 1. Interactive plot between male and female protagonists; 2. The heroine communicates with other characters in the plot (male or female can be selected, and the female is biased); 3. Machiavellian plot; 4. War plot; 5. Fighting plot; 6. The heroine's growth story (optional sadistic or cool text); 7. Daily relaxed plot; 8. Adventure plot; 9. Plot of battle of wits and courage; 10. Important supporting role plot. In addition to the plot mentioned by Xiaohua above, if there is anything you want to see, please tell Xiaohua and Xiaohua will try to satisfy everyone without affecting the overall story.

In fact, this post is not a lecture, but a background introduction to the book. It seems that Xiaohua just thought of introducing it now, which seems a bit late, because as the story progresses in the book, everyone will almost understand the fairy system in the book, but now that I think about it, it is still necessary to explain it so that everyone can understand the fairy system in this book more clearly. This book is divided into six categories of characters: gods, immortals, humans, demons, demons, and underworld. Among these six categories, immortals are the most advanced beings, and as for gods, they are just immortals who have received the priesthood, which is equivalent to a part-time job for immortals, so gods are not higher than immortals. For example, the six saints have no priesthood. They are in the Hunyuan Daluo Golden Fairyland, but they are more noble than the Jade Emperor. Here I will first explain the hierarchy of immortals, from top to bottom, that is: Sage (Hunyuan Daluo Jinxian) - Daluo Jinxian - Jinxian - Xuanxian - True Immortal - "Heavenly Immortal" - "Earthly Immortal". Note: The reason why Xiaohua puts double quotes on Celestial Immortal and Earth Immortal is that these two levels of immortals do not represent cultivation level. Later, when Xiaohua talks about the origin continent, it will be explained that Celestial Immortal and Earth Immortal are just gods flying in the sky and gods running on the ground. As for their cultivation base, there are high and low. The high one can fight with the Da Luo Jinxian, and the low one is at most better than the mortal monks; Let me say one more thing here, because it is mentioned above that gods are not higher than immortals, so in the world of "Demon Control", what is compared is the cultivation of immortals, not the official positions of gods. Although the official gods have certain management privileges, it does not mean that their status is noble. For example, Gou Chen is the emperor of heaven, and he has to bathe and burn incense before he can visit the saint Yuanshi Tianzun. Xiaohua makes another comparison, just like there are kings and sects in the world, but the disciples of the sects do not necessarily respect the king. The saint does not hold power or participate in politics, but he is worshiped and respected by everyone. He is immortal and no one dares to disrespect what the saint says. After all, it is easy for the saint to kill disobedient people, but disobedient people can never kill the saint. Okay, let's look at the levels of monks, from top to bottom: Semi-immortals (monks who have experienced thunder tribulations, here can be divided into those who have experienced nine major thunder tribulations, and those who have experienced four minor thunder tribulations) - the union stage (divided into late, middle and early stages) - the return to virtuality stage (divided into late, middle and early stages) - the spirit transformation stage (divided into late, middle and early stages) - the gas transformation stage (divided into late, middle and early stages) Then look at the devil again, from top to bottom: Demon Ancestor Realm (only Minghe, similar to Daluo Jinxian) - Demon King Realm (similar to Golden Immortal) - Demonic God Realm (similar to Xuanxian) - Heavenly Demon Realm (similar to True Immortal) - True Demon Realm (similar to Heavenly Immortal and Earthly Immortal) - Crossing Tribulation Realm (similar to Half Immortal) - No Demon Realm - Spiritual Demon Realm - Potential Demon Realm - Kai Demon Realm. In addition, the demon clan, because the demon clan was almost wiped out after the Lich War, has no traditional cultivation characteristics, and the demons do not have a sect, so there is no systematic cultivation level. Most of them practice immortality. Of course, Xiaohua may customize a system, but it has not been established yet. Let me just talk about Emperor Jun ruling the demon clan. When Tianting was first established, the official ranks of his subordinates were from bottom to top: Psychics (talking animals, plants and other creatures) - spirits (creatures that can walk and have a certain shape) - half-demon (creatures with some magic) - small demons - big demons - demon kings - celestial demons - demon gods - demon saints - demon masters - demon emperors (only Emperor Jun, similar to Daluo Jin Wonderland). In addition, there is the underworld, and most of the cultivation methods in the underworld are immortal cultivation, so I will not mention it here, and may add it later. As for the gods, they are the same as the demons. They are not divided by cultivation level, but are divided by official positions. The top level is the four great emperors, and then there are the immortal officials. Under the immortal officials, there are immortals, immortal slaves and the like, which are similar to the human imperial court.