Bashan Sword Field (1)
by Not Guilty
About This Novel
The Jinghu Sword Club, which attracted worldwide attention, was held in Jianshan. Yu Zuochi of Bashan Swordsman and Baili Suxue of Minshan Swordsman showed off their skills and became famous far and wide. Bashan swordsman Gu Liren, who has never made a move and has never even attended the Sword Club in person, has won the title of "The Best Sword Master in the World". Just when the world's talented people are vying to be Gu Liren's disciples and complaining about the injustice of Bashan, Gu Liren announces to the world: Wang Jingmeng, a young man from the mountains, is his only direct disciple... In order to achieve their own goals, various countries have joined forces to plan, and Gu Liren and Baili Suxue died; to find the culprit, Wang Jingmeng is determined to challenge the world's masters to find clues; in order to realize his ambition, Zheng Xiu also dressed up and came to Changling. At this time, various forces gathered in Changling, and a storm was about to come.
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Official(2)Scraped 22d ago
It's different from what I see. . . . . . . . .
The sword energy spans three thousand realms, but looking back, I am still a young man
Internal strength mind method Introductory Tips for Building the Foundation and Refining the Self There are two basic techniques for getting started with inner alchemy: The first step is to refine oneself, and the sign of its success is that the Dantian Qi is warm, the kidneys are like decoction, and the Qi moves with the pulse. The second step is to build the foundation, and the symbol of its success is Qi Tong Rendu. After that, it enters the acquired state and returns to the innate state, and all conditioned methods cease to exist. The civil and military methods of refining essence by fire, collecting large and small medicines and other promising methods spread in society are all specious. To practice inner alchemy, you must first start with the Youwei method and understand the wonderful principles of heaven and earth and yin and yang. The day after tomorrow is action, the innate is nothing. The day after tomorrow belongs to Yang and movement, and there is Yin and stillness in Yang. It is inherently yin and quiet, and there is yang and movement in yin. Acquired is transformed into innate, that is, yang is transformed into yin. The yin in the acquired yang is transformed into the yang in the innate yin, which is the so-called "the Tao reaches nothingness and generates a qi", "nothing is created", and "the stillness is in motion". When the inner alchemy practice reaches the state of returning to the innate state, all acquired methods and ways of thinking cease to exist. Only at this time can the practitioner truly enter the door of inner alchemy. Nowadays, the civil and military methods of inner alchemy, which include refining essence by fire, collecting large and small medicines, and passing three passes, are widely circulated in society. They are promising methods. When the practitioner returns to the innate state and the innate vitality appears, if he uses the Youwei method to refine his qi, wouldn't he fall behind again? Everyone does not know how important the role of the innate true intention (primordial spirit) is here. In the foundation building stage, the Qi is connected to the governor, and the Qi at this time is called Yingwei Qi and Hunyuan Qi. After the two meridians of Ren and Du are opened, you can then practice the state of tranquility, which is what Laozi calls "reaching the extreme of emptiness and maintaining tranquility." When it is extremely still and moves, when Yang is born, it is the time when the innate ancestral Qi of the Yuan Dynasty arrives. At this time, the profound entrance is opened, and the method adopted requires forgetting all thoughts, waiting for nothing, and reflecting the true meaning in the trance, and the true energy is lingering. When the innate Qi is sufficient, use the true intention to guide the innate Qi to walk in the two meridians of Ren and Du opened by Hunyuan Qi. Once the innate Qi is able to travel in the veins, the process of returning to the innate Qi begins, thus officially entering the stage of inner alchemy practice. 1. Tips for self-refinement Sit cross-legged to calm your mind and relax naturally. Lips and teeth are lightly closed, breathing is slow. The hands must be held firmly, the eyes must look straight, and the divine light must be gathered to reach the heart of heaven. Enter the mud ball and descend into the air pocket. If it persists, it will not be used diligently. The qi in Dantian is warm and the kidneys are like decoction. Qi moves along the pulse, and practicing one's own skills is complete. Method of self-refinement: When the body and mind are adjusted to the required level, then slowly bring your eyes from a distance to Tianxin (between the eyebrows), and at the same time gently close your eyes. Light Gathering Heavenly Heart is also called returning light, which recovers divine light into Heavenly Heart. Then guide this divine light into the Niwan Palace in your brain, and then slowly lower the light from the central channel down to the air points. The Qi point here is located between the two kidneys, seven points behind the navel and three points in front of the Ming Gate. Perform abdominal closed breathing method: when inhaling, the air enters the nostrils and is slowly inhaled, sinking to the air points, while the entire lower abdomen and two kidneys expand slightly outward. When the breath is seven-quarters full, close the breath and focus on guarding the air points. The holding time should always be at a level that is not forced. When exhaling, breathe out slowly through the nose. Relax your abdomen. The two kidneys will be as hot as boiling in soup. This is the activation of essence in the kidneys and is about to go out. If there is any sign that the essence is moving on its own, this is the critical moment to guide the essence to move along the pulse immediately. After the belt pulse is opened and smooth, the Dantian Qi is sufficient. Once you have done your work, you will know its effectiveness. Work hard and build the foundation according to your actions. 2. Foundation building formula Dantian Qi is sufficient, and supervision and appointment can go hand in hand. Prevent danger and move according to the pulse. The circulation of the heavens and the body is smooth and harmonious. Qi returns to Dantian, and the result is Dharma Ming. When the energy in the Dantian is sufficient, the intention is to transport the energy through the three passes of the Du Channel (Weijian, Jiaji, and Yuzhen) into the Niwan, then along the Ren Channel to descend to the middle Dantian, and then to the lower Dantian. In this way, the circulation is endless, and the veins are smooth. At this time, the whole body is full of energy, the eyes are bright, the complexion is rosy, the energy is sufficient, and the foundation is completed. In the foundation building stage, when Qi Tong is appointed as the governor, one must beware of dangers. Gradually open up the three levels of the Governor Vessel. Do not be impatient or agitated, otherwise the Qi and blood will flow randomly and go astray. This stage specializes in cultivating Hunyuan Dantian Qi. This Qi can not only make the body strong and healthy, but can also heal people's illnesses and injuries, and can also be used in martial arts. If luck is in the chest and abdomen, it can withstand blows from fists, feet, and sticks; if luck is in the palm of the hand, it can open monuments and crack stones. Introductory Tips for Building the Foundation and Refining the Self There are two basic techniques for getting started with inner alchemy: The first step is to refine oneself, and the sign of its success is that the Dantian Qi is warm, the kidneys are like decoction, and the Qi moves with the pulse. The second step is to build the foundation, and the symbol of its success is Qi Tong Rendu. After that, it enters the acquired state and returns to the innate state, and all conditioned methods cease to exist. The civil and military methods of refining essence by fire, collecting large and small medicines and other promising methods spread in society are all specious. To practice inner alchemy, you must first start with the Youwei method and understand the wonderful principles of heaven and earth and yin and yang. The day after tomorrow is action, the innate is nothing. The day after tomorrow belongs to Yang and movement, and there is Yin and stillness in Yang. It is inherently yin and quiet, and there is yang and movement in yin. Acquired is transformed into innate, that is, yang is transformed into yin. The yin in the acquired yang is transformed into the yang in the innate yin, which is the so-called "the Tao reaches nothingness and generates a qi", "nothing is created", and "the stillness is in motion". When the inner alchemy practice reaches the state of returning to the innate state, all acquired methods and ways of thinking cease to exist. Only at this time can the practitioner truly enter the door of inner alchemy. Nowadays, the civil and military methods of inner alchemy, which include refining essence by fire, collecting large and small medicines, and passing three passes, are widely circulated in society. They are promising methods. When the practitioner returns to the innate state and the innate vitality appears, if he uses the Youwei method to refine his qi, wouldn't he fall behind again? Everyone does not know how important the role of the innate true intention (primordial spirit) is here. In the foundation building stage, the Qi is connected to the governor, and the Qi at this time is called Yingwei Qi and Hunyuan Qi. After the two meridians of Ren and Du are opened, you can then practice the state of tranquility, which is what Laozi calls "reaching the extreme of emptiness and maintaining tranquility." When it is extremely still and moves, when Yang is born, it is the time when the innate ancestral Qi of the Yuan Dynasty arrives. At this time, the profound entrance is opened, and the method adopted requires forgetting all thoughts, waiting for nothing, and reflecting the true meaning in the trance, and the true energy is lingering. When the innate Qi is sufficient, use the true intention to guide the innate Qi to walk in the two meridians of Ren and Du opened by Hunyuan Qi. Once the innate Qi is able to travel in the veins, the process of returning to the innate Qi begins, thus officially entering the stage of inner alchemy practice. 1. Tips for self-refinement Sit cross-legged to calm your mind and relax naturally. Lips and teeth are lightly closed, breathing is slow. The hands must be held firmly, the eyes must look straight, and the divine light must be gathered to reach the heart of heaven. Enter the mud ball and descend into the air pocket. If it persists, it will not be used diligently. The qi in Dantian is warm and the kidneys are like decoction. Qi moves along the pulse, and practicing one's own skills is complete. Method of self-refinement: When the body and mind are adjusted to the required level, then slowly bring your eyes from a distance to Tianxin (between the eyebrows), and at the same time gently close your eyes. Light Gathering Heavenly Heart is also called returning light, which recovers divine light into Heavenly Heart. Then guide this divine light into the Niwan Palace in your brain, and then slowly lower the light from the central channel down to the air points. The Qi point here is located between the two kidneys, seven points behind the navel and three points in front of the Ming Gate. Perform abdominal closed breathing method: when inhaling, the air enters the nostrils and is slowly inhaled, sinking to the air points, while the entire lower abdomen and two kidneys expand slightly outward. When the breath is seven-quarters full, close the breath and focus on guarding the air points. The holding time should always be at a level that is not forced. When exhaling, breathe out slowly through the nose. Relax your abdomen. The two kidneys will be as hot as boiling in soup. This is the activation of essence in the kidneys and is about to go out. If there is any sign that the essence is moving on its own, this is the critical moment to guide the essence to move along the pulse immediately. After the belt pulse is opened and smooth, the Dantian Qi is sufficient. Once you have done your work, you will know its effectiveness. Work hard and build the foundation according to your actions. 2. Foundation building formula Dantian Qi is sufficient, and supervision and appointment can go hand in hand. Introductory Tips for Building the Foundation and Refining the Self There are two basic techniques for getting started with inner alchemy: The first step is to refine oneself, and the sign of its success is that the Dantian Qi is warm, the kidneys are like decoction, and the Qi moves with the pulse. The second step is to build the foundation, and the symbol of its success is Qi Tong Rendu. After that, it enters the acquired state and returns to the innate state, and all conditioned methods cease to exist. The civil and military methods of refining essence by fire, collecting large and small medicines and other promising methods spread in society are all specious. To practice inner alchemy, you must first start with the Youwei method and understand the wonderful principles of heaven and earth and yin and yang. The day after tomorrow is action, the innate is nothing. The day after tomorrow belongs to Yang and movement, and there is Yin and stillness in Yang. It is inherently yin and quiet, and there is yang and movement in yin. Acquired is transformed into innate, that is, yang is transformed into yin. The yin in the acquired yang is transformed into the yang in the innate yin, which is the so-called "the Tao reaches nothingness and generates a qi", "nothing is created", and "the stillness is in motion". When the inner alchemy practice reaches the state of returning to the innate state, all acquired methods and ways of thinking cease to exist. Only at this time can the practitioner truly enter the door of inner alchemy. Nowadays, the civil and military methods of inner alchemy, which include refining essence by fire, collecting large and small medicines, and passing three passes, are widely circulated in society. They are promising methods. When the practitioner returns to the innate state and the innate vitality appears, if he uses the Youwei method to refine his qi, wouldn't he fall behind again? Everyone does not know how important the role of the innate true intention (primordial spirit) is here. In the foundation building stage, the Qi is connected to the governor, and the Qi at this time is called Yingwei Qi and Hunyuan Qi. After the two meridians of Ren and Du are opened, you can then practice the state of tranquility, which is what Laozi calls "reaching the extreme of emptiness and maintaining tranquility." When it is extremely still and moves, when Yang is born, it is the time when the innate ancestral Qi of the Yuan Dynasty arrives. At this time, the profound entrance is opened, and the method adopted requires forgetting all thoughts, waiting for nothing, and reflecting the true meaning in the trance, and the true energy is lingering. When the innate Qi is sufficient, use the true intention to guide the innate Qi to walk in the two meridians of Ren and Du opened by Hunyuan Qi. Once the innate Qi is able to travel in the veins, the process of returning to the innate Qi begins, thus officially entering the stage of inner alchemy practice.
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Community(0)
Official(2)Scraped 22d ago
It's different from what I see. . . . . . . . .
The sword energy spans three thousand realms, but looking back, I am still a young man
Internal strength mind method Introductory Tips for Building the Foundation and Refining the Self There are two basic techniques for getting started with inner alchemy: The first step is to refine oneself, and the sign of its success is that the Dantian Qi is warm, the kidneys are like decoction, and the Qi moves with the pulse. The second step is to build the foundation, and the symbol of its success is Qi Tong Rendu. After that, it enters the acquired state and returns to the innate state, and all conditioned methods cease to exist. The civil and military methods of refining essence by fire, collecting large and small medicines and other promising methods spread in society are all specious. To practice inner alchemy, you must first start with the Youwei method and understand the wonderful principles of heaven and earth and yin and yang. The day after tomorrow is action, the innate is nothing. The day after tomorrow belongs to Yang and movement, and there is Yin and stillness in Yang. It is inherently yin and quiet, and there is yang and movement in yin. Acquired is transformed into innate, that is, yang is transformed into yin. The yin in the acquired yang is transformed into the yang in the innate yin, which is the so-called "the Tao reaches nothingness and generates a qi", "nothing is created", and "the stillness is in motion". When the inner alchemy practice reaches the state of returning to the innate state, all acquired methods and ways of thinking cease to exist. Only at this time can the practitioner truly enter the door of inner alchemy. Nowadays, the civil and military methods of inner alchemy, which include refining essence by fire, collecting large and small medicines, and passing three passes, are widely circulated in society. They are promising methods. When the practitioner returns to the innate state and the innate vitality appears, if he uses the Youwei method to refine his qi, wouldn't he fall behind again? Everyone does not know how important the role of the innate true intention (primordial spirit) is here. In the foundation building stage, the Qi is connected to the governor, and the Qi at this time is called Yingwei Qi and Hunyuan Qi. After the two meridians of Ren and Du are opened, you can then practice the state of tranquility, which is what Laozi calls "reaching the extreme of emptiness and maintaining tranquility." When it is extremely still and moves, when Yang is born, it is the time when the innate ancestral Qi of the Yuan Dynasty arrives. At this time, the profound entrance is opened, and the method adopted requires forgetting all thoughts, waiting for nothing, and reflecting the true meaning in the trance, and the true energy is lingering. When the innate Qi is sufficient, use the true intention to guide the innate Qi to walk in the two meridians of Ren and Du opened by Hunyuan Qi. Once the innate Qi is able to travel in the veins, the process of returning to the innate Qi begins, thus officially entering the stage of inner alchemy practice. 1. Tips for self-refinement Sit cross-legged to calm your mind and relax naturally. Lips and teeth are lightly closed, breathing is slow. The hands must be held firmly, the eyes must look straight, and the divine light must be gathered to reach the heart of heaven. Enter the mud ball and descend into the air pocket. If it persists, it will not be used diligently. The qi in Dantian is warm and the kidneys are like decoction. Qi moves along the pulse, and practicing one's own skills is complete. Method of self-refinement: When the body and mind are adjusted to the required level, then slowly bring your eyes from a distance to Tianxin (between the eyebrows), and at the same time gently close your eyes. Light Gathering Heavenly Heart is also called returning light, which recovers divine light into Heavenly Heart. Then guide this divine light into the Niwan Palace in your brain, and then slowly lower the light from the central channel down to the air points. The Qi point here is located between the two kidneys, seven points behind the navel and three points in front of the Ming Gate. Perform abdominal closed breathing method: when inhaling, the air enters the nostrils and is slowly inhaled, sinking to the air points, while the entire lower abdomen and two kidneys expand slightly outward. When the breath is seven-quarters full, close the breath and focus on guarding the air points. The holding time should always be at a level that is not forced. When exhaling, breathe out slowly through the nose. Relax your abdomen. The two kidneys will be as hot as boiling in soup. This is the activation of essence in the kidneys and is about to go out. If there is any sign that the essence is moving on its own, this is the critical moment to guide the essence to move along the pulse immediately. After the belt pulse is opened and smooth, the Dantian Qi is sufficient. Once you have done your work, you will know its effectiveness. Work hard and build the foundation according to your actions. 2. Foundation building formula Dantian Qi is sufficient, and supervision and appointment can go hand in hand. Prevent danger and move according to the pulse. The circulation of the heavens and the body is smooth and harmonious. Qi returns to Dantian, and the result is Dharma Ming. When the energy in the Dantian is sufficient, the intention is to transport the energy through the three passes of the Du Channel (Weijian, Jiaji, and Yuzhen) into the Niwan, then along the Ren Channel to descend to the middle Dantian, and then to the lower Dantian. In this way, the circulation is endless, and the veins are smooth. At this time, the whole body is full of energy, the eyes are bright, the complexion is rosy, the energy is sufficient, and the foundation is completed. In the foundation building stage, when Qi Tong is appointed as the governor, one must beware of dangers. Gradually open up the three levels of the Governor Vessel. Do not be impatient or agitated, otherwise the Qi and blood will flow randomly and go astray. This stage specializes in cultivating Hunyuan Dantian Qi. This Qi can not only make the body strong and healthy, but can also heal people's illnesses and injuries, and can also be used in martial arts. If luck is in the chest and abdomen, it can withstand blows from fists, feet, and sticks; if luck is in the palm of the hand, it can open monuments and crack stones. Introductory Tips for Building the Foundation and Refining the Self There are two basic techniques for getting started with inner alchemy: The first step is to refine oneself, and the sign of its success is that the Dantian Qi is warm, the kidneys are like decoction, and the Qi moves with the pulse. The second step is to build the foundation, and the symbol of its success is Qi Tong Rendu. After that, it enters the acquired state and returns to the innate state, and all conditioned methods cease to exist. The civil and military methods of refining essence by fire, collecting large and small medicines and other promising methods spread in society are all specious. To practice inner alchemy, you must first start with the Youwei method and understand the wonderful principles of heaven and earth and yin and yang. The day after tomorrow is action, the innate is nothing. The day after tomorrow belongs to Yang and movement, and there is Yin and stillness in Yang. It is inherently yin and quiet, and there is yang and movement in yin. Acquired is transformed into innate, that is, yang is transformed into yin. The yin in the acquired yang is transformed into the yang in the innate yin, which is the so-called "the Tao reaches nothingness and generates a qi", "nothing is created", and "the stillness is in motion". When the inner alchemy practice reaches the state of returning to the innate state, all acquired methods and ways of thinking cease to exist. Only at this time can the practitioner truly enter the door of inner alchemy. Nowadays, the civil and military methods of inner alchemy, which include refining essence by fire, collecting large and small medicines, and passing three passes, are widely circulated in society. They are promising methods. When the practitioner returns to the innate state and the innate vitality appears, if he uses the Youwei method to refine his qi, wouldn't he fall behind again? Everyone does not know how important the role of the innate true intention (primordial spirit) is here. In the foundation building stage, the Qi is connected to the governor, and the Qi at this time is called Yingwei Qi and Hunyuan Qi. After the two meridians of Ren and Du are opened, you can then practice the state of tranquility, which is what Laozi calls "reaching the extreme of emptiness and maintaining tranquility." When it is extremely still and moves, when Yang is born, it is the time when the innate ancestral Qi of the Yuan Dynasty arrives. At this time, the profound entrance is opened, and the method adopted requires forgetting all thoughts, waiting for nothing, and reflecting the true meaning in the trance, and the true energy is lingering. When the innate Qi is sufficient, use the true intention to guide the innate Qi to walk in the two meridians of Ren and Du opened by Hunyuan Qi. Once the innate Qi is able to travel in the veins, the process of returning to the innate Qi begins, thus officially entering the stage of inner alchemy practice. 1. Tips for self-refinement Sit cross-legged to calm your mind and relax naturally. Lips and teeth are lightly closed, breathing is slow. The hands must be held firmly, the eyes must look straight, and the divine light must be gathered to reach the heart of heaven. Enter the mud ball and descend into the air pocket. If it persists, it will not be used diligently. The qi in Dantian is warm and the kidneys are like decoction. Qi moves along the pulse, and practicing one's own skills is complete. Method of self-refinement: When the body and mind are adjusted to the required level, then slowly bring your eyes from a distance to Tianxin (between the eyebrows), and at the same time gently close your eyes. Light Gathering Heavenly Heart is also called returning light, which recovers divine light into Heavenly Heart. Then guide this divine light into the Niwan Palace in your brain, and then slowly lower the light from the central channel down to the air points. The Qi point here is located between the two kidneys, seven points behind the navel and three points in front of the Ming Gate. Perform abdominal closed breathing method: when inhaling, the air enters the nostrils and is slowly inhaled, sinking to the air points, while the entire lower abdomen and two kidneys expand slightly outward. When the breath is seven-quarters full, close the breath and focus on guarding the air points. The holding time should always be at a level that is not forced. When exhaling, breathe out slowly through the nose. Relax your abdomen. The two kidneys will be as hot as boiling in soup. This is the activation of essence in the kidneys and is about to go out. If there is any sign that the essence is moving on its own, this is the critical moment to guide the essence to move along the pulse immediately. After the belt pulse is opened and smooth, the Dantian Qi is sufficient. Once you have done your work, you will know its effectiveness. Work hard and build the foundation according to your actions. 2. Foundation building formula Dantian Qi is sufficient, and supervision and appointment can go hand in hand. Introductory Tips for Building the Foundation and Refining the Self There are two basic techniques for getting started with inner alchemy: The first step is to refine oneself, and the sign of its success is that the Dantian Qi is warm, the kidneys are like decoction, and the Qi moves with the pulse. The second step is to build the foundation, and the symbol of its success is Qi Tong Rendu. After that, it enters the acquired state and returns to the innate state, and all conditioned methods cease to exist. The civil and military methods of refining essence by fire, collecting large and small medicines and other promising methods spread in society are all specious. To practice inner alchemy, you must first start with the Youwei method and understand the wonderful principles of heaven and earth and yin and yang. The day after tomorrow is action, the innate is nothing. The day after tomorrow belongs to Yang and movement, and there is Yin and stillness in Yang. It is inherently yin and quiet, and there is yang and movement in yin. Acquired is transformed into innate, that is, yang is transformed into yin. The yin in the acquired yang is transformed into the yang in the innate yin, which is the so-called "the Tao reaches nothingness and generates a qi", "nothing is created", and "the stillness is in motion". When the inner alchemy practice reaches the state of returning to the innate state, all acquired methods and ways of thinking cease to exist. Only at this time can the practitioner truly enter the door of inner alchemy. Nowadays, the civil and military methods of inner alchemy, which include refining essence by fire, collecting large and small medicines, and passing three passes, are widely circulated in society. They are promising methods. When the practitioner returns to the innate state and the innate vitality appears, if he uses the Youwei method to refine his qi, wouldn't he fall behind again? Everyone does not know how important the role of the innate true intention (primordial spirit) is here. In the foundation building stage, the Qi is connected to the governor, and the Qi at this time is called Yingwei Qi and Hunyuan Qi. After the two meridians of Ren and Du are opened, you can then practice the state of tranquility, which is what Laozi calls "reaching the extreme of emptiness and maintaining tranquility." When it is extremely still and moves, when Yang is born, it is the time when the innate ancestral Qi of the Yuan Dynasty arrives. At this time, the profound entrance is opened, and the method adopted requires forgetting all thoughts, waiting for nothing, and reflecting the true meaning in the trance, and the true energy is lingering. When the innate Qi is sufficient, use the true intention to guide the innate Qi to walk in the two meridians of Ren and Du opened by Hunyuan Qi. Once the innate Qi is able to travel in the veins, the process of returning to the innate Qi begins, thus officially entering the stage of inner alchemy practice.
