
I Accept All Kinds of Monsters in the World
by Tianbuping
About This Novel
Chen Zhibai, who is in charge of the [Secret of Embedding Viscera], controls hundreds of beasts, travels through multiple realms, searches for all kinds of demons and beasts in the sky, and takes their internal organs into his body. When the immortal killed all the ferocious beasts that blocked his way and saw him exhausted-- Then he saw its dragon horns looking ferocious, its demonic tail covering the sky, its wings hanging from the sky stretched out, and the phantoms of all the beasts behind it kneeling down: "Fellow Taoist, they are not stopping you -" "It's your death."
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Official(8)Scraped 3h ago
The division of spiritual realms in this book
The realm setting of this book: Xuanmen practice is divided into nine realms, from low to high, as follows: Chuxuan, Entering Xuan, Dongxuan; The first truth, the first truth, the first truth; First thorough, entering thorough, and penetrating. Each great realm is subdivided into three smaller realms: Hinayana, Mahayana, and Perfection. --That is, Primary Mystery Hinayana, Primary Mystery Mahayana, Primary Mystery Perfection, Primary Truth Hinayana... Etc. The cultivation of every great realm lies in understanding the Taoist Law. Only by cultivating the Taoist Law to perfection can one enter the next realm. (Taolu can be understood as the power of rules, similar to the magic potion of the Lord of Mysteries.) There are two types of spiritual paths: One is to comprehend the Tao by oneself and construct the Taoism by oneself; One is the "first-earn-then-cultivation" method, in which the master directly gifts the basic Taoist teachings, and then the disciples gradually improve them. The methods of perfection are different for different Dharma lineages. If the perfect Taoist instrument is given directly to the disciple, the disciple will have no control over it. Theoretically, it can accommodate multiple Taoist baskets. However, there will be a situation of "struggle with each other", that is, there will be conflict and exclusion between different forces. At worst, the foundation of the road is destroyed, and at worst, both spirit and form are destroyed. Therefore, most monks accommodate one, perfect one, and then accommodate another. (If you comprehend the Taoism by yourself and have not yet condensed it into a Taoism, the conflict and rejection will be very small.) In the worldview of this book, magical powers can only be obtained from Taoist treasures, and other ways are magical weapons, Taoist weapons, spiritual weapons, bloodline magical powers, etc. Among them, the symbol of perfecting the bloodline magical power is a Taoist jar. The true essence of the cultivation method is the use of the energy of the Taoism. If there is no true essence, using the Taoist instrument will consume human body vitality... And other energy. Casual practitioners have no inheritance or incomplete inheritance, so most of them are thinking about how to use the true energy, which belongs to the category of "skills". Currently, there are twelve great sects and numerous casual cultivators from aristocratic families in the book. The difference between the two is: The Twelve Paths passed through the Nine Paths. In other words, the twelve channels have constructed nine mutually reinforcing channels. The noble family has not yet passed through the nine avenues. The weak ones only master one Taoist instrument. Powerful, mastering eight Taoist instruments.
Generally speaking, this one is too powerful and boring, and the dirty secret record is not used. I'm here to see this. Show me the other ones and take them away.
Hakka
Your name makes it difficult for me, a Hakka, to have a sense of belonging😒😒😒
It's interesting. It's a good book. The early part is very exciting.
Not bad, not bad
It's just that the update is a bit slow, one chapter or two chapters a day is even slower.
Great! I've been looking for a book about wild druids cultivating immortality, and this one is very similar to yours.
Don't know what to say.
It was ok for free at first, but when I saw the paid chapters, it didn't mean it wasn't possible. But when the monsters attacked the city, a series of operations made me look so embarrassed. Nowadays, society is impetuous, which does not mean that you can't be a good person. At least I felt comfortable watching you being the good guys in the previous free chapters. But here I feel like you are teaching me how to behave? Are you teaching me how to be patriotic?
The writing is pretty good, and the protagonist is well-shaped, with a measured advance and retreat, conscientiousness, and caution and meticulousness. The setting of Daolu is also very interesting. Although the plot is not very ups and downs, it can be said to be remarkable. And the creation of villains and opponents is not stupid, black or white. Everyone has their own interests and demands.
Rating
Community(0)
Official(8)Scraped 3h ago
The division of spiritual realms in this book
The realm setting of this book: Xuanmen practice is divided into nine realms, from low to high, as follows: Chuxuan, Entering Xuan, Dongxuan; The first truth, the first truth, the first truth; First thorough, entering thorough, and penetrating. Each great realm is subdivided into three smaller realms: Hinayana, Mahayana, and Perfection. --That is, Primary Mystery Hinayana, Primary Mystery Mahayana, Primary Mystery Perfection, Primary Truth Hinayana... Etc. The cultivation of every great realm lies in understanding the Taoist Law. Only by cultivating the Taoist Law to perfection can one enter the next realm. (Taolu can be understood as the power of rules, similar to the magic potion of the Lord of Mysteries.) There are two types of spiritual paths: One is to comprehend the Tao by oneself and construct the Taoism by oneself; One is the "first-earn-then-cultivation" method, in which the master directly gifts the basic Taoist teachings, and then the disciples gradually improve them. The methods of perfection are different for different Dharma lineages. If the perfect Taoist instrument is given directly to the disciple, the disciple will have no control over it. Theoretically, it can accommodate multiple Taoist baskets. However, there will be a situation of "struggle with each other", that is, there will be conflict and exclusion between different forces. At worst, the foundation of the road is destroyed, and at worst, both spirit and form are destroyed. Therefore, most monks accommodate one, perfect one, and then accommodate another. (If you comprehend the Taoism by yourself and have not yet condensed it into a Taoism, the conflict and rejection will be very small.) In the worldview of this book, magical powers can only be obtained from Taoist treasures, and other ways are magical weapons, Taoist weapons, spiritual weapons, bloodline magical powers, etc. Among them, the symbol of perfecting the bloodline magical power is a Taoist jar. The true essence of the cultivation method is the use of the energy of the Taoism. If there is no true essence, using the Taoist instrument will consume human body vitality... And other energy. Casual practitioners have no inheritance or incomplete inheritance, so most of them are thinking about how to use the true energy, which belongs to the category of "skills". Currently, there are twelve great sects and numerous casual cultivators from aristocratic families in the book. The difference between the two is: The Twelve Paths passed through the Nine Paths. In other words, the twelve channels have constructed nine mutually reinforcing channels. The noble family has not yet passed through the nine avenues. The weak ones only master one Taoist instrument. Powerful, mastering eight Taoist instruments.
Generally speaking, this one is too powerful and boring, and the dirty secret record is not used. I'm here to see this. Show me the other ones and take them away.
Hakka
Your name makes it difficult for me, a Hakka, to have a sense of belonging😒😒😒
It's interesting. It's a good book. The early part is very exciting.
Not bad, not bad
It's just that the update is a bit slow, one chapter or two chapters a day is even slower.
Great! I've been looking for a book about wild druids cultivating immortality, and this one is very similar to yours.
Don't know what to say.
It was ok for free at first, but when I saw the paid chapters, it didn't mean it wasn't possible. But when the monsters attacked the city, a series of operations made me look so embarrassed. Nowadays, society is impetuous, which does not mean that you can't be a good person. At least I felt comfortable watching you being the good guys in the previous free chapters. But here I feel like you are teaching me how to behave? Are you teaching me how to be patriotic?
The writing is pretty good, and the protagonist is well-shaped, with a measured advance and retreat, conscientiousness, and caution and meticulousness. The setting of Daolu is also very interesting. Although the plot is not very ups and downs, it can be said to be remarkable. And the creation of villains and opponents is not stupid, black or white. Everyone has their own interests and demands.
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Chen Zhibai, who is in charge of the [Secret of Embedding Viscera], controls hundreds of beasts, travels through multiple realms, searches for all kinds of demons and beasts in the sky, and collects their internal organs into his body. When the immortal killed all the ferocious beasts that blocked his way, he was exhausted and saw him. Then he saw its dragon horns were fierce, its demonic tail covered the sky, and its wings stretched out to hang from the sky. Open, the phantoms of all beasts kneel behind you




There are no big poisonous points, the plot is OK, there are no blunt conflicts, and the plot is smooth. It is recommended to use powerful beasts such as tigers, lions, elephants, cows, and crocodiles as the main force in the future, and then use small beasts such as butterflies, eagles, and trees as supplements. The protagonist Goldfinger is suitable for large-scale breeding farms, and then selects beasts with blood. In the mid-term, if you have the ability, it is recommended to set up your own business, establish a base, and then trade with major forces to sell beasts.

Xianxia is a dark horse with the potential to be a high-quality product. The immortal slayed the demon to clear the way, and when he reached the finish line exhausted, what was waiting for him was not a helping hand from his colleagues, but Chen Zhibai, who had a majestic dragon horn and a demon tail covering the sky. The phantoms of all the beasts lurked behind him, blocking all escape routes with ease. This is not a traditional way of cultivating immortals, but a shocking evil way of forging one's body with the organs of demons! The author uses the "Secrets of Pretending to be Evil" to break the routine of cultivation, control hundreds of beasts, and travel through multiple realms. Every bit of strength comes from hunting and devouring. The Immortal Path is cruel and the weak eat the strong. There is no warmth here, only the ultimate game of who stands at the top of the food chain. The plot is now getting better. Fans of immortality must not miss this monster feast.




It's not bad. It's a different kind of beast-controlling article. I'll continue writing about Hope Immortal Grass.













