I Accept All Kinds of Monsters in the World

The realm setting of this book: Xuanmen practice is divided into nine realms, from low to high, as follows: Chuxuan, Entering Xuan, Dongxuan; The first truth, the first truth, the first truth; First thorough, entering thorough, and penetrating. Each great realm is subdivided into three smaller realms: Hinayana, Mahayana, and Perfection. --That is, Primary Mystery Hinayana, Primary Mystery Mahayana, Primary Mystery Perfection, Primary Truth Hinayana... Etc. The cultivation of every great realm lies in understanding the Taoist Law. Only by cultivating the Taoist Law to perfection can one enter the next realm. (Taolu can be understood as the power of rules, similar to the magic potion of the Lord of Mysteries.) There are two types of spiritual paths: One is to comprehend the Tao by oneself and construct the Taoism by oneself; One is the "first-earn-then-cultivation" method, in which the master directly gifts the basic Taoist teachings, and then the disciples gradually improve them. The methods of perfection are different for different Dharma lineages. If the perfect Taoist instrument is given directly to the disciple, the disciple will have no control over it. Theoretically, it can accommodate multiple Taoist baskets. However, there will be a situation of "struggle with each other", that is, there will be conflict and exclusion between different forces. At worst, the foundation of the road is destroyed, and at worst, both spirit and form are destroyed. Therefore, most monks accommodate one, perfect one, and then accommodate another. (If you comprehend the Taoism by yourself and have not yet condensed it into a Taoism, the conflict and rejection will be very small.) In the worldview of this book, magical powers can only be obtained from Taoist treasures, and other ways are magical weapons, Taoist weapons, spiritual weapons, bloodline magical powers, etc. Among them, the symbol of perfecting the bloodline magical power is a Taoist jar. The true essence of the cultivation method is the use of the energy of the Taoism. If there is no true essence, using the Taoist instrument will consume human body vitality... And other energy. Casual practitioners have no inheritance or incomplete inheritance, so most of them are thinking about how to use the true energy, which belongs to the category of "skills". Currently, there are twelve great sects and numerous casual cultivators from aristocratic families in the book. The difference between the two is: The Twelve Paths passed through the Nine Paths. In other words, the twelve channels have constructed nine mutually reinforcing channels. The noble family has not yet passed through the nine avenues. The weak ones only master one Taoist instrument. Powerful, mastering eight Taoist instruments.

Generally speaking, this one is too powerful and boring, and the dirty secret record is not used. I'm here to see this. Show me the other ones and take them away.

Great! I've been looking for a book about wild druids cultivating immortality, and this one is very similar to yours.

Your name makes it difficult for me, a Hakka, to have a sense of belonging😒😒😒